DEATH OF TOUCH
Touch in western society is becoming more and more of a social taboo. This concept was first introduced during the middle ages, but soon abandoned by the church as adherence by it’s followers was socially impractical. But the magian realized the enormous power the control of touch and intimacy would have over the common man and bided it’s time until social and economic conditions were better suited.
The repression of intimacy has become a huge tool of the magian since the end of World War II. In this manuscript I aim to touch upon the ways and means in which this is being done, and to suggest ways in which the rule over the body can be broken down.
This is where the start of separation truly began, as families became smaller and more affluent, children and parents for the first time were to occupy separate rooms. Until then most families lived in small houses, and if the children didn’t sleep in the parental bed, then they at least shared very close quarters with their siblings. During this time sex between parents was not something that was a mystery to their children, as they were often moved to one side, while sleeping, of the bed while the parents copulated.
With women starting to move into the work force both during the war, out of necessity,
And then to stay on afterward, out of a sense of empowerment, it was realized that the time for separation was ripe. Household incomes became higher, and families for the first time, spent long hours separated from each other without the feminine matriarch awaiting their return to her bosom.
The magian sprang upon this, implying that now a woman could labour for money she was much more important than she was in her role as nurturer of the family. The family unit, where one first learns the beauty of touch and intimacy, was infiltrated and a rapid decline in the ability of humans to properly connect with each other aided the church in holding power at a time when they had almost lost. People, after experiencing the horror and loss of war on such a large scale, were starting to question their fundamental belief in god, and the system that contained it.
This was around the time that the church started openly condemning masturbation en masse. Now that children were in their own rooms, the church preyed on the natural fear of parents that this separation was wrong, turning it back on the child; what was the child doing in bed alone at night? Turning the parents fear of abandonment of their children into a fear that their child was unclean or perverted. Before this separation parents knew full well that their children and themselves enjoyed healthy touch and intimacy between each other, but now that their children had become strangers, and the parents felt guilt for missing the touch of their children, the conditions were ripe to exploit a divide in the very base of society. From this foot hold the magian has gained perhaps it’s greatest influence, repressing the very core of humanity in little more than 50 years.
60s – 70s
The government now realizes the control lack of intimacy gives it over the masses, and consciously assists the church in perpetuating the taboo of touch. Men and women, empty from a decade devoid of intimacy, are the perfect targets for corporations willing to cash in on their dissatisfaction. Women are shown, through advertising, the media’s idea of the perfect woman; as this “perfect woman” seems content when they themselves are not, women begin to believe that if they could reflect this perfect woman then they too could replace what is sorely missing. The church has made it wrong for women to desire sex, which has by now been wrapped up with any form of intimacy or touch, so the loss of this vital connection is rarely discussed by women, and believing that they’re the only ones that feel this way, disconnect further from the women around them and by proxy more with the “perfect woman” in advertising that seems to have all she desires.
Around the same time pornography for males is pushed more into the mainstream. Men are being told that all they desire is sex, not intimacy or children [ the real purpose of sex], that although their urges are ‘ unnatural’ it’s okay for them to shamefully indulge them as long as it’s not with a real woman. Through pornography men are being told that all men are selfish, that their need for intimacy is really just an urge to ‘get off’, and that the only woman with whom he should be intimate with is an unattainable beauty.
Man and Women were being confronted with sexual imagery more than ever before, whilst being told that this so called obsession was the cause of all their misery. Sexual freedom became a sign to health professionals of either drug use or mental illness. Through media the magian had obtained another ally, Doctors.
World War II
The emotional fight for the ‘moral’ and ethical high ground was an important factor for both the allies and the germans all throughout the war effort. While the allies claimed to be fighting to uphold the family along with religious and social freedom, the nationalist socialist party portrayed the family as a production unit for the state. Both sides, in theory, exhalted the importance of the family, but at the same time the very essence of the war effort tore families apart. Men ,( husbands, brothers and sons) were sent off to fight and die, while the women and children were left not only to fend for themselves but also, as the fighting progressed, were required to work in the manufacture of the tools of war. So between the men on the front lines killing fathers and sons from other lands, to the women toiling in factories producing the hardware for their menfolk to kill or be killed with, generations of families were destroyed to be used as cogs in the military- industrial complex . As these facts sunk in, I believe a collective cynicism toward the family unit arose as psychological barrier, a shield for people to hide behind in the face of understanding the true nature of what their ‘war efforts’ had truly cost them.
Thus the trauma of all this has had a huge effect on the interaction between men, women and families ever since. Divided by their individual parts, resentment grew between men and women: men resented ‘women and children’ back home , being told by their leaders that they are what they are fighting, suffering and dying for. That they are to ‘stand up and be men’ to leave their wives and children to fight for the freedom and happiness of the whole country, told that the enemy would destroy the sanctity of the family if not stopped. During the course of their years of fighting, the men would have realized that the enemy were just men of a different nationality, fighting to protect and honour their own wives and children back home. Seeing this would inevitably created a split in a large amount of the fighting men; on one hand wanting to be honoured as being responsible for killing so many families, their country ( and therefore their families ) encouraging them to do so supposedly to save their own families way of life, while at the same time having to devalue all human life and loves the be able to kill, kill, kill. I believe this is where men started to believe the lie that only they were strong enough to understand what needed to be done, that to have a wife and child and home would create some kind of mortal danger, that wanting to be in the arms of a loving family was somehow weak and that in wanting that kind of love was rejecting your fellow man and your manhood.
Women on the other hand were burdened with tremendous amount of guilt during and after the war. They were the weaklings that couldn’t fight but needed to be saved from the enemy. Their hands worked to forge the munitions that killed their menfolk. Still on home soil they missed the comfort and love of their men, they could see just how quickly families could be torn apart by war.